+ Sunday, October 14, 2007 +

 

Sunday of the Holy Fathers of the 7th Ecumenical Council

 

Tone: 3                                          +                                             Eothinion: 9


 

+ In the Name of the Father and of the Son and of the Holy Spirit +

 

O Lord Jesus Christ, the Sower of Life, Thou who didst teach us the essence of Faith, and through Thy Parable, revealed Thyself, the Word of God, as the seed, which Thou didst sow into the world. Help us to hear Thee, and may we be as the good soil, enabling the Word to grow in us, and by holding it in an honest and good heart, may we bring forth abundant fruit with much patience, through Thy love and compassion for mankind, O Saviour glory to Thee. Amen.”

 

Next Sunday’s Readings:

Epistle: Galatians. (2:16-20) Holy Gospel: St. Luke. (8:26-39)

 

+ The Epistle +

 

Verse: “Blessed art Thou, the God of our Fathers,

For Thou are just in all Thou has done”.

 

The Reading is from the Letter of St. Paul the Apostle to Titus.

(Chapter 3:8-15)

 

Titus, my son, this is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned. When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful. All who are with me greet you. Greet those who love us in the faith. Grace be with you all. Amen.

   

+ The Holy Gospel +

 

The Reading is from the Holy Gospel according to St. Luke

(Chapter 8:5-15)

 

The Lord spoke this parable: “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. And some fell among thorns, and the thorns sprang up with it and choked it. But others fell on good ground, sprang up, and yielded a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!” Then His disciples asked Him, saying, “What does this parable mean?” And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that ‘Seeing they may not see, and hearing they may not understand.’ “Now the parable is this: The seed is the word of God. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. As Jesus said this, He called out, “He who has ears to hear, let him hear.”

 

 

 

* Announcements *

 

v  Every Saturday – Great Vespers at 6:00 p.m.

v  Every Sunday – Matins at 8:45 a.m. & Divine Liturgy at 10:00 a.m.

 

ü  Church Beautification

Blessed are those who love the beauty of Thy House, O Lord”

Our Iconographer may unfortunately be retiring in the near future and we are looking to finish (while we still can) the empty area over the Choir Loft with a beautiful new set of icons. Some icons left for selection are:

 

 

v  The Holy Hymnographers & Antiochian Saints (For Example: St. Joseph of Damascus, St. Isaac the Syrian, Sts. Sergios & Bachos the Unmercenary Healers. OR any other Orthodox Saint you would like to honor and have depicted on the walls of our Cathedral.

 

If you are interested in donating any icons, please contact Fr. Ghattas in the office or speak to him after the Divine Liturgy.

 

ü  Fellowship of St. John the Divine

 

Weekly Meeting every Tuesday from 7:30 p.m. – 8:30 p.m. SHARP! Please be on time. A Bible Study/Religious Discussion will take place in the Church School Building (1st Floor). Please give us your email address if you are not receiving our weekly online newsletter.

 

ü  Teen SOYO

October is Youth Month! This month the teens will be reading the epistle and collecting the trays. 

 

ü  Second Tray

 

Next Sunday, October 21, 2007, there will be a second tray collection to help support Teen Special Olympic, please be generous.

 

 

ü  Harvest Luncheon next Sunday

 

Please join us on Sunday, October 21, 2007 after the Divine Liturgy for a delicious Harvest Luncheon in the St. Elias Banquet Center. Tickets will be on Sale Today in the Cathedral’s Basement.    Adult: $15.00         Children under 12: $10.00

 

 

 

 

ANNUAL GENERAL MEETING

Join us today for the General Annual Meeting,

immediately after the Divine Liturgy in the Cathedral Hall. Lunch will be served before the meeting.

 

Fall Delegate Meeting

October 26-27, 2007

 

Reservation: Best Western Country Squire Resort, Gananoque @ 1800-267-9415

For more information, please contact the Cathedral’s Office @ 738-2222

 

+ + + + + + + + +

   

Explanation of the Nicene Creed – Part 18

(Taken from: Orthodox Faith - Volume 1 - Doctrine)

 

Redemption… (1)

 

And He was crucified for us under Pontius Pilate, and suffered, and was buried.


Although Jesus did not sin and did not have to suffer and die, he voluntarily took upon himself the sins of the world and voluntarily gave himself up to suffering and death for the sake of salvation. This was his task as the Messiah-Saviour:

 

The Spirit of the Lord is upon me to bring good tidings to the afflicted ... to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound ... to comfort all who mourn ... to give them a garland instead of ashes, the oil of gladness instead of mourning" (Isa 61:1-3).

 

And at the same time, Jesus had to do this as the suffering servant of Yahweh-God.

He was despised and rejected by men, a man of sorrows, and acquainted with grief, and as one from whom men hide their faces he was despised. and we esteemed him not.

Surely he has borne our griefs and carried our sorrows, yet we esteemed him stricken, smitten by God and afflicted.

 

But he was wounded for our transgressions, he was bruised for our iniquities, upon him was the chastisement that made us whole, and by his stripes [i.e., wounds] we are healed.

we like sheep have gone astray; we have turned everyone to his own way; and the Lord has laid on him the iniquity of us all.

 

was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb led to the slaughter, and like a sheep that before his shearers is dumb, so he opened not his mouth.

By oppression and judgement he was taken away ... And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

Yet it was the will of the Lord (Yahweh) to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the Lord shall prosper in his hand; he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities.

Therefore I will divide him a portion with the great and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many [or the multitude] and made intercession for the transgressors (Isa 53).

 

These words of the prophet Isaiah written centuries before the birth of Jesus tell the story of his Messianic mission. It began officially before the eyes of all in his baptism by John in the Jordan. By allowing himself to be baptized with the sinners though he had no sin, Jesus shows that he accepts his calling to be identified with the sinners: "the Beloved" of the Father and "the Lamb of God who takes away the sin of the world" (Jn 1:29; Mt 3:17).

 

Jesus begins to teach, and on the very day and at that very moment when his disciples first confess him to be the Messiah, "the Christ, the Son of the Living God," Jesus tells immediately of his mission to "go to Jerusalem and suffer many things ... and be killed, and on the third day be raised" (Mt 16:16-23; Mk 8:29-33). The apostles are greatly upset by this. Jesus then immediately shows them his divinity by being transfigured before them in divine glory on the mountain in the presence of Moses and Elijah. He then tells them once more: "The Son of Man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day" (Mt 17:1-23; Mk 9:1-9).

The powers of evil multiplied against Christ at the end: "The kings of the earth counsel together against the Lord and His Christ" (Ps 2:2). They were looking for causes to kill him. The formal reason was blasphemy, "because you, being a man, make yourself God" (Jn 10:31-38). Yet the deep reasons were more personal: Jesus told men the truth and revealed their stubbornness, foolishness, hypocrisy, and sin. For this reason every sinner, hardened in his sins and refusing to repent, wishes and causes the crucifixion of Christ.

The death of Jesus came at the hands of the religious and political leaders of his time, with the approval of the masses: when Caiaphas was high priest, "under Pontius Pilate." He was "crucified for us ... and suffered and was buried" in order to be with us in our sufferings and death which we brought upon ourselves because of our sins: "for the wages of sin are death" (Rom 6:23). In this sense the Apostle Paul writes of Jesus that "having become a curse for us" (Gal 3:13), "for our sake he (God the Father) made him to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Cor 5:21).

 (To be continued…)

 

 

 

 

 

+ St. Elias Antiochian Orthodox Cathedral +

(2975 Riverside DriveOttawa)

Cathedral Office: 700 Ridgewood Ave

Ottawa, Ontario, Canada, K1V 6N1

Telephone: (613) 738-2222, Fax: (613) 737-4392

Email: info@steliascathedral.com, Website: www.steliascathedral.com

The Rt. Rev. Bishop ALEXANDER

Bishop of Ottawa, Eastern Canada and Upstate New York

 

The Very Rev. Father Ghattas Hajal – Dean

The Very Rev. Father Daniel Matheson – Emeritus

Rev. Dn. Dimitri Choueiri