+ Sunday, December 16th, 2007 +

 

Twenty-Ninth Sunday after Pentecost and Sunday of the Forefathers

 

 

Tone: 4                                                +                                       Eothinion: 7


 

+ In the Name of the Father and of the Son and of the Holy Spirit +

 

Of Thy Mystic Supper, O Son of God, accept me today as a communicant: for I will not speak of Thy Mystery to Thine enemies, neither will I give Thee a kiss as did Judas; but like the thief will I confess Thee: Remember me, O Lord, when Thou cometh into Thy Kingdom. Amen”

 

+ The Epistle +

 

Verse: O Lord, how magnificent are Thy works.

Thou hast made all things in wisdom. Bless the Lord, O my soul.

 

The Reading is from the Letter of St. Paul the Apostle to the Colossians

(Chapter 3:4-11)

 

Brethren, when Christ who is our life appears, then you also will appear with Him in glory. Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them. But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

 

 

+ The Holy Gospel +

 

The Reading is from the Holy Gospel according to St. Luke

(Chapter 14:16-24)

 

 

The Lord spoke this parable: “A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ Still another said, ‘I have married a wife, and therefore I cannot come.’ So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’ And the servant said, ‘Master, it is done as you commanded, and still there is room.’ Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you that none of those men who were invited shall taste my supper, for many are called, but few are chosen.’”

 

     

* Announcements *

 

ü  Upcoming Feast Days and Services

ü  Thursday, December, 20 – Preparation of the Nativity in the flesh of our Lord, God and Savior, Jesus Christ and the commemoration of the Holy Hieromartyr Ignatius the God-bearer

ü  Every Saturday – Great Vespers at 6:00 p.m.

ü  Every Sunday – Matins at 8:45 a.m. & Divine Liturgy at 10:00 a.m.

 

 

The Nativity of Christ 2007

 

Monday, December 24          9:00 a.m.         The Royal Hours of the Nativity

 “Paramon”

6:00 p.m.         Vesperal Divine Liturgy of St. basil

                        the Great followed by the Christmas

                        Carols

Tuesday, December 25          9:00 a.m.         Matins

                                                10:00 a.m.       Divine Liturgy

 

ü  December is the Month of the Order of St. Ignatius of Antioch

Throughout December, members of the Order are asked to volunteer as much as possible with collecting the donation trays, reading the Epistles. Sundays, all members are requested to wear their Cross today.

Epistle Reading: May Hanna

 

ü  2008 Church Calendar

We have received the 2008 Church Calendar with two beautiful Icons for your homes and offices, please take a copy from the Vestibule today, we are asking for a generous $5.00 donation. God bless you!

 

ü  Teen SOYO

Weekly Meeting every Friday from 7:00 p.m. – 9:00 pm.  Please give us your email address if you are not receiving our weekly online newsletter & calendar.

 

ü  Fellowship of St. John the Divine

Weekly Meeting every Tuesday from 7:30 p.m. – 8:30 p.m. SHARP! Please be on time. A Bible Study/Religious Discussion will take place in the Church School Building (1st Floor). Please give us your email address if you are not receiving our weekly online newsletter.

ü  Carleton University

In order to restart and extend our spiritual studies in Carlton University we would like to know if we still have students of our parish there. If so please speak with father Ghattas after the liturgy or contact him at the Cathedral Office @ 738-2222. 

***********

 

 

 

 

New Year's Eve Gala!

 

Join us with family and friends

 

 

On Monday, December 31st 2007

 

for a memorable

 

New Year’s Eve Gala!

 

At St. Elias Banquet Centre

 

Featuring

 

The Stevens & Kennedy Band

 

Accompanied by

 

DJ Nick

 

 Enjoy an elegant atmosphere, and delicious dinner.

 

Cocktails at 7:00 p.m. & Dinner at 8:00 p.m.

 

Ticket Price: Adult: $100.00, children 12 years and under $40.00 (Includes Child Care Services), for more information please contact the Cathedral’s Office @ 738-2222

 

 

 

 

the Nicene Creed – Part 26

(Taken from: Orthodox Faith - Volume 1 - Doctrine)

Judgment … (1)

 

 And He will come again with glory to judge the living and the dead...

 

This Jesus who was taken up from you into heaven, will come the same way as you saw him go into heaven (Acts 1:11).

These words of the angels are addressed to the apostles at the ascension of the Lord. Christ will come again in glory, "not to deal with sin, but to save those who are eagerly waiting for him" (Heb 9:28).

For the Lord himself will descend from heaven with a cry of command, with the archangels' call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up in the cloud to meet the Lord in the air, and so we shall always be with the Lord (1 Thess 4:16-17, the Epistle reading of the Orthodox funeral service).

The coming of the Lord at the end of the ages will be the Day of Judgment, the Day of the Lord foretold in the Old Testament and predicted by Jesus himself (e.g. Dan 7; Mt 24). The exact time of the end is not foretold, not even by Jesus, so that men would always be prepared by constant vigil and good works.


The very presence of Christ as the Truth and the Light is itself the judgment of the world. In this sense all men and the whole world are already judged or, more accurately, already live in the full presence of that reality -- Christ and his works -- by which they will be ultimately judged. With Christ now revealed, there is no longer any excuse for ignorance and sin (Jn 9:39).


At this point it is necessary to note that at the final judgment there will be those "on the left hand" who will go into "the eternal fire prepared for the devil and his angels" (Mt 25:41; Rev 20). That this is the case is no fault of God's. It is the fault only of men, for "as I hear, I judge and my judgment is just," says the Lord (Jn 5:30).

 

God takes no "pleasure in the death of the wicked" (Ez 18:22). He "desires all men to be saved and to come to the knowledge of the Truth" (1 Tim 2:4). He does everything in His power so that salvation and eternal life would be available and possible for all. There is nothing more that God can do. Everything now depends on man. If some men refuse the gift of life in communion with God, the Lord can only honor this refusal and respect the freedom of His creatures which He Himself has given and will not take back. God allows

 

 

 

men to live "with the devil and his angels" if they so desire. Even in this He is loving and just. For if God's presence as the "consuming fire" (Heb 12:29) and the "unapproachable

 

light" (1 Tim 6:16) which delights those who love Him only produces hatred and anguish in those who do not "love His appearing" (2 Tim 4:8), there is nothing that God can do except either to destroy His sinful creatures completely, or to destroy Himself. But God will exist and will allow His creatures to exist. He also will not hide His Face forever.


The doctrine of eternal hell, therefore, does not mean that God actively tortures people by some unloving and perverse means. It does not mean that God takes delight in the punishment and pain of His people whom He loves. Neither does it mean that God "separates Himself" from His people, thus causing them anguish in this separation (for indeed if people hate God, separation would be welcome, and not abhorred!). It means rather that God continues to allow all people, saints and sinners alike, to exist forever. All are raised from the dead into everlasting life: "those who have done good, to the resurrection of judgment" (John 5:29). In the end, God will be "all and in all" (1 Cor 15:28). For those who love God, resurrection from the dead and the presence of God will be paradise. For those who hate God, resurrection from the dead and the presence of God will be hell. This is the teaching of the fathers of the Church.

There is sprung up a light for the righteous, and its partner is joyful gladness. And the light of the righteous is everlasting...

 
One light alone let us shun -- that which is the offspring of the sorrowful fire...


For I know a cleansing fire which Christ came to send upon the earth, and He Himself is called a Fire. This Fire takes away whatsoever is material and of evil quality; and this He desires to kindle with all speed.

 

I know also a fire which is not cleansing, but avenging ... which He pours down on all sinners ... that which is prepared for the devil and his angels ... that which proceeds from the Face of the Lord and shall burn up His enemies round about ... the unquenchable fire which ... is eternal for the wicked. For all these belong to the destroying power, though some may prefer even in this place to take a more merciful view of this fire, worthily of Him who chastises (St. Gregory the Theologian).   

  (To be continued…)

 

 

+ St. Elias Antiochian Orthodox Cathedral +

(2975 Riverside DriveOttawa)

Cathedral Office: 700 Ridgewood Ave

Ottawa, Ontario, Canada, K1V 6N1

Telephone: (613) 738-2222, Fax: (613) 737-4392

Email: info@steliascathedral.com, Website: www.steliascathedral.com

The Most Rev. Metropolitan PHILIP

Archbishop of New York and Metropolitan of all North America

The Rt. Rev. Bishop ALEXANDER

Bishop of Ottawa, Eastern Canada and Upstate New York

 

The Very Rev. Father Ghattas Hajal – Dean

The Very Rev. Father Daniel Matheson – Emeritus

Rev. Dn. Dimitri Choueiri

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

What is the Nativity of our lord to us?

“A child is born to us! A Son is given to us! And He will be our ruler.  He will be called Wonderful, Counselor, Mighty God, Eternal Father, Prince of Peace.” Isaiah 9:6

HIS NAME SHALL BE CALLED WONDERFUL

This is the Christmas season and every child of God along with many people, are thinking about the birth of the Lord Jesus Christ. This is a time when we sing the songs of Christmas and retell the Christmas story and read the passages from the Bible that speak of that glorious day when God became flesh and walked among men.  This verse presents His glorious Person. It also portrays His activity in the lives of His people.  This morning, Jesus is presented to us from this verse of the Bible saying that His Name Shall Be Called Wonderful.  This was no ordinary baby! He was flesh, but at the same time, He is God. (John 1:1; 14)

His birth was anything but ordinary in: Its announcement, (Luke 1:26-33), Its

accomplishment (Isaiah 7:14; Luke 1:32) and Its accompaniment. (Luke 2:1-20)  The wonder Creator placing his welfare in the hand of the creature. St. Mary nursed her Maker!  The Creator became dependent upon the created!

He came the first time as a Lamb to die; He will come one day as a King to conquer.  (Rev. 19:11-16) He has a claim in your heart today! Is He the absolute king and ruler of all that you are and have? If not, give Jesus Christ yourself and allow Him to be what He is: Lord!  He is all of this at the same time! No wonder He is called: Wonderful!

A. Wonderful; only those who truly know Him can appreciate Him and understand His attraction.  He is truly the Wonderful!

B. Counselor – A leader and guiding force in the lives of men.  He is wonderfully qualified

to counsel.

C. Mighty God, Strong, invincible. He has conquered all our enemies:  Death, (1Cor. 15:55) Sin, (Romans 6:14) Grave, (Matthew 28:1-6)

D.  Everlasting; He is the "I AM" – Never was there a time when He was not. (Gen. 1:1) There will never be a time when He will not be.  (Psalms 90:1-2)(Deut. 33:27)  My life should be tied to His, I should strive to live in Him.  Do I deserve Him?

E. Father – He fulfills His role as our Father by: Loving, (Jeremiah 31:3) Supporting, (Psalms 18:35) Sustaining, (2 Timothy 1:12) and Comforting.  (John 14:16-18)  Am I a faithful son worthy of His caring love?

F. Prince of Peace; (John 14:27; 16:33; Philippians 4:7) He gives peace with: God, Self, and the others.  Ultimately, He will bring peace to the world for eternity!

We can sum all of this up and say that it is Wonderful! It is more wonderful to know it than it is just to hear it. If you do not know it, or if there are things that have crept into your life that are hindering you from walking with Jesus, I invite you to come to Him this morning. Find out why His Name is called Wonderful! Find out what the true Spirit of Christmas is all about.